الجمال في فلسفة أبي حامد الغزالي

Abstract EN

Abu Hamed Al-Ghazali'sphilosophyisconsidered as a revolution in the thought of his time, throughhiscriticism of somephilosophers of Islam, such as Al-Farabi, about some of hisaestheticideas, as well as hiscriticism of somemysticalexperiences in dealingwith issues of beauty.

Therefore, hisaestheticthought came as the position of the juristregarding doctrinal issues thatdefinewhatis permissible, and whatispresentedfrombeautifulartistic practices.

And whatisclear in his book (The Revival of the Religious Sciences ) wherehereferred to beauty in twoforms, the first of whichissensual beauty, whichhepresented in (the chapter on the etiquette of hearing and affection), and the second of themisthe moral beauty, whichhediscussed in the (chapter of love, longing, mankind and contentment) and thereforethisresearch deals first Sensual beauty, and secondly, moral beauty, thenclarify Al-Ghazali'slink to beauty and morality.

Key words: Abu Hamed Al-Ghazali; beauty; sensual beauty; moral beauty; ethics