النقد الرجالي عند اصحاب الائمة : الفضل بن شاذان وعلي بن الحسن بن فضال انموذجا

Abstract EN

The knowledge of men is one of the important sciences.

Best peace be upon him in the hadith of the two heavens: (Unless I asked you about the two heavens, and see how you left me in them, for the gentle expert told me that they would not separate until he met me.

I asked my Lord this so he gave it to me, except that I left them in you: The Book of God and my household, so do not precede them, so they separate, and do not fall short.

They perished, and did not teach them, for they are more knowledgeable than you.) From here emerged the knowledge of men and their role to examine the conditions of the transmitters and the narrators of the texts issued by the infallible (upon them the best of peace) and in order not to depart from the trust of the transporters, so it became necessary to know the hadith of a narration with the branches of science from that Others have been reduced to distinct basic sciences, which are the science of men, the science of know-how, and the science of novel.

The first distinguishing feature of the sciences was the science of men, which is mentioned about the conditions of the narrators in terms of acceptance and rejection, especially those who wanted to derive legal rulings and jurisprudential jurisprudence to know this science fully