ما يعدل به الراوي و ما يجرح في الحديث النبوي

Abstract EN

What modifies the narrator and what hurts Praise be to God, Lord of the Worlds, and prayers and peace be upon the Master of the Messengers, his faithful companions, and those who follow them until the Day of Judgment and beyond.

The hadith of the Messenger of God, may God’s prayers and peace be upon him, arrived through the narrators, so they are the first pillar in knowing whether the hadith is correct or not.

Therefore, hadith scholars paid attention to them and their conditions, and they stipulated precise conditions for accepting their narrations.

These conditions can be divided into two parts, the first: conditions related to justice The narrator, such as puberty, soundness of mind, Islam, and keeping away from the causes of immorality and the defects of virility, as well as the discipline by which they mean that the narrator is not in conflict with trustworthy people, not badly memorized, nor obscene, nor ignorant, nor many delusions, and these rulings in their entirety clarify what is meant by justice And the second section: Conditions related to the injury, which is to challenge the narrator’s justice or secrecy, or both, which requires the non-acceptance of his narration.

Hence, the scholar may miss in his judgment on the narrators these controls, it is hoped that they will be sufficient in returning the balance to its correct position in the event of a mistake.