أثر القرائن و السياقات في تفسير القرآن بالقرآن

Abstract EN

One of the most important topics that should be addressed is that which has demonstration of the Holy Qur'an , and the extraction of its rulings and provisions because it is a book that guides to that which is most suitable, and it is valid for the world and the hereafter.

In this context comes a research entitled: " Impact of collocations and contexts in the interpretation of the Qur’an in the Qur’an", aiming to explain The status of collocations and contexts in interpreting the Qur’an in the Qur’an, stating the impact of collocations and contexts in broadening the meaning and narrowing it in the interpretation of the Qur’an in the Qur’an, and explaining the complementarity of collocations and contexts and the impact of that on the complementarity of connotations and meanings in the interpretation of the Qur’an in the Qur’an.

The research deals with these goals by looking at the Holy Quran and indicating their contents through the descriptive deductive approach.

The research concludes a number of results, the most important of which are: the interpretation of the Qur’an in the Qur’an is a broad field that is not limited to the verbal and evident collocations.

Moreover, collocations and contexts can be verbal, circumstantial or abstract, there is a difference in their consideration in this type of interpretation, there is a difference in their authenticity and adoption, and that collocations and contexts have priority of interpretation because they affect the identification of connotations, the disclosure of relationships and links between sentences and structures, the consistency of speech with its style, contexts and different levels, and it has an impact in expanding the meanings and connotations of the Holy Qur'an in many ways and images.

They are useful in explaining the complementarity of meanings and Qur'anic connotations, which are originally from the text of the Holy Qur’an itself or closely related to it.

The mistake that occurs in explaining the Qur’anic contexts and their interpretations is due to the adoption of some collocations without others, the distinction between the parts of speech in one context or in the contexts that are related to it, and to the sufficiency of speech and the validity of its requirements in Arabic superficially without taking the purposes, circumstances, status, and contexts into account.