النص الديني و التاريخي في كتب الآداب السلطانية خلال العصر العباسي الأول (132-247هـ_749-861م)‎

Abstract EN

The emergence of royal literature in Arab-Islamic history is linked to the transition of the political system from a succession system in which the candidate has the necessary qualifications and prescriptions to take over this position to a hereditary king which is necessary nervousness and based on predominance and strength, especially during the Umayyad era.

The candidate does not possess qualifications such as that of the successors of the Prophet, so their system constituted a dangerous transition in the style of government and its approach, which has generated serious political and social repercussions that we are not going to address in our research here.

However, the most prominent in the process of transitioning the system of government from choice to inheritance as he gave legitimacy to the authoritarian nature of the caliphate institution, considering that the new heir to the government has the necessary qualifications to maintain stability and preserve the laws of Islam at a time when the force and stakeholders were responsible for placing the candidates on the throne of succession and rule as the guardian of the order.

Therefore the political need has led to legalize its existence through the letters of Mamluk literature or what became known as the Sultan's literature, whose active presence in the writings of Ibn Al-Muqaffaa, Al-DJaahith and Ibn Qutaiba through the stages of the history of the Abbasid state in its first era, from 132 H to the end of the caliphate of Al-Mutawakkil in 247 H.