الشورى و العصمة : الأصالة و التطبيق في منهج الإمام علي (عليه السلام)‎

Abstract EN

No way to debate and say that consultation and infallibility are two correlative matters, to hold a justice adopted by the nation led by the prophet Mohammed (Pbuh) and his pure households (pbut), and the sacrifices they made along the beginning of its history, which faced many deviations represented in the turning of governing regie at the time of the prophet from consultation at the righteous sample, and what Quran and sunnat specified at the necessity to abide the infallibility of the caliphate or the follower of realizing the legislation regulation and methodology, throughout dependable and decided texts that mind accepts, meanwhile, the position of caliphate or imamate would be at legislation regulation respecting both of the legislation Quran and Sunnat, but the matter is that, the turning of Caliphate from an enforced regime of consultation into force and heritage, when the routes of nation had been excluded in a message created by justice and equity at the land of Allah, into a tyrant, an authority pushed by glamour and wars, disorder, interference and deviation away from religion concepts and meanings, until the intentions moved from legislation, and became personal and group interests and benefits, the conditions along ages the nation passed through were moving from bad to worse, that's why the idea of our paper was neither to show the concepts of someone, nor criticizing the realizations as they were a notification, awareness, indication and intentions of the consultation and infallibility at the meaning of Holy Quran and Sunnat, a set of actions, sayings and indications of Imam Ali Bin Abi Taleb (Pbuh), we have depended saying that into two chapters, the first included: specifying the routes, titles of the meaning and the truth of consultation at the research, depending upon the books we could obtain that lead to those intentions, the indications and concepts of infallibility by research itself, provided that, his way to avoid Quran and Prophet's contexts, with summarizing to deliver the message, avoiding exaggerating or dereliction, which in whole led to the second chapter which depended the sayings of the prophet (Pbuh) and the sayings of Imam Ali Bin Abi Taleb (Pbuh), throughout two episodes, inclusions were specified that Islam – through their speeches – has cared about and called for consultation, it looks like it's the first legal regime supersized in the necessity of consultation, and exchanging of points of view by looking for the best and the most correct to apply, this was as an important as rule basis, the calls of Holy Quran, and pure Sunnat, which didn't receive the actual application, except at the ages of prophet and imamate, that's why the topics of research have adopted two requisites: the consultation of the prophet (Pbuh) at the first, and his sayings, and second the consultation of Imam Ali Bin Abi Taleb (Pbuh) throughout his sayings as well, and refutation of assumption of not committing of the Imam to this principle which depended upon Quran texts, finally, the speech has turned toward the content and results of the paper, and the last to say is all praise to Allah the lord of the worlds, depending upon him and all the right in sayings and actions are through him