تمثيلات الهوية و تشكلاتها في سرديات ما بعد الكولونيالية قراءة في رواية (فستق عبيد)‎ لسميحة خريس

Other Title(s)

Representations and formations of identity in postcolonial narratives a reading in (phustaq abeed)‎ by samiha khreis

Parallel Title

Representations and formations of identity in postcolonial narratives a reading in (phustaq abeed)‎ by samiha khreis

Author

أسامة أحمد جاسم

Source

مجلة كلية الإمام الأعظم (رحمه الله) الجامعة

Publisher

The Great Emam University College

Publication Date

2021-09-30

Country of Publication

Iraq

No. of Pages

25

Main Subjects

Islamic Studies

English Abstract

Post-colonial theories as instruments in archeology، criticism and demolish، based on confrontational strategies، the first of which is to speak out، and to crackthem off the other، so the colonizer strives to obliterate the different peculiarities ofhis own، erase different identities with his hierarchical structure and transcendentalcoordination، and try to eliminate the historical and cultural memory of the colonialpeoples، and replace the identity made and fabricated from the original identities، The dominant and dominant create their identity by creating an identity made ofdifference to the dominant one.

The existence of the dominant one، and its existenceas a centre، depends on the existence of the different as parties.

Identities aredifferentiated by their opposites، and the manufacture of the identity of the oppositeis، in depth، an industry of ego identity and a form of its being and its civilized self.

Based from the above that the centralities and their opposing and contradictoryencounters are only imagined identities and are narratively made.

ContemporaryArabic narratives are present and strong in representing these heterogeneousidentities، engaged in expressing them، pursuing their transformations، and examiningtheir entanglements.

This study is concerned with the approach of post-colonialnarratives، which responded to calls for rebel insurrection، and inciting confrontationagainst all discourses of domination and oppression، those narratives sought theirconceptual visions and critical methodology to undermine the institutional structureof hegemonic discourses، and Dismantling the coordinates of her sayings، exposingher false imperialism، and trying post-colonial writings to form a vision of the egostemming from self-identity، enabling her to be aware of her being، and to maintaina distance of independence that distinguishes her from the other، shows maturitythat leaves the guardianship of the other to it، escaping the culture of the colonialmajority، freeing itself from its existential and civilizational alienation.

Data Type

Conference Papers

Record ID

BIM-1368861

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