الوحدة المطلقة في فلسفة ابن سبعين المرسي: قراءة في كتاب "بد العارف"

Abstract EN

The attempt to search for the achievements of Andalusian elites coming to Algeria takes great importance in the framework of drawing the features of Islamic mysticism in morocco and Andalusia, and from it the discovery of many important achievements in the context of the history of the movement of science and knowledge in our country.

we mention here: the mystic Sufism in particular which occupied an important epistemological space in the writings of the Sufis of morocco and Andalusia since its first appearance with Ibn Masarah in the fourth century ah arriving to the Sufis of the seventh century such as Sheikh Ibn Arabi, Afif al-Din al-Talmisani, al-Shashtri, Ibn Sabeen and others, and it appeared in those periods through many levels, ranging between sharia and truth, and between religion and philosophy.

this research is a contribution to reveal the types of this mysticism, we will try to monitor some of its statements through the text “Bad al-Arif” by its owner Ibn Dara known as Ibn Sabeen, who was famous thanks to his Sufi philosophy that perpetuates the saying of absolute unity, through his various travels, including “bad al-Arif” this belief that only sees one reality for this universe, that is: the truth, for the universe has only one that is the truth, where Ibn Sabeensees that the existence of creatures is the essence of the existence of the truth, and that this multiplicity in the universe does not exist in reality, and that is why the theory of absolute unity was considered as strange and closed to minds, which has stirred up scholars against it.

according to the foregoing, this approach is based on a fundamental epistemological question that we can formulate as follows: how did the book "Bad al-Arif" contribute to bringing the theory of absolute unity of Saba'in to the world, and defining the features of his approach to knowledge and interpretation? and, most importantly, how can that this central saying / absolute unity reflect the close ties that Ibn Sabeen’s philosophical mysticism links with many of the great mystics in Tlemcen, such as Sheikh Afif al-din, Sheikh al-Shawdhi and his student Ibn al-Nisa’, Ibn Ahla al-Telmisani … and others.