العلامة محمد بن يوسف اطفيش في علم التفسير من خلال تفسيره هميان الزاد إلى دار المعاد : المنهج انموذجا

Abstract EN

The scholar Sheikh mohammed bin Yousef Tfayesh born in the year 1236 AH corresponding to the year 1820 AD, contemporary Ibadhi world he wasborn in Beni Izqen, Ghardaia.

Gave his life for science and education draw near to God, he is one of the best scholars those who took care of the Qur'an and all the sciences related to it and on top interpretation science, it was the most explanatory Ibadhi in his time when he left three interpretations of which is his interpretation Humayan El-Zad ila dar Ma'ad' his first interpretation, which is the subject of this research paper, we find it turned into this interpretation to many scientific questions and issues which Leeds tonavigating him in different sciences including modern science he hasinterpreted the effect of the Qur'an and Sunnah, and also touched ondoctrinal issues and jurisprudence indicating the value of judgments which are taken from the verses, it also focused on reading science, use grammatical issues rhetorical, exposed to "Israelis" in his interpretation denotes lots of digressions and expand in mention issues it has nothing to do with interpretation it was his style blunt style outstanding at that analytical method about the scholars who preceded himsupporting his interpretation to make him clearer and almost to themeanings the book of God Almighty, it appeared from this he wasconversant many cognitive sciences what distinguishes him from the scholars of his time, sheikh Tfayyesh was able to reach its wideculture to serve the Qur'an this is what appears through his explanatory method in "Humayan El-Zad ila dar elmaad"