الإجراءات الاحترازية في الفقه الإسلامي و أثرها في منع انتشار الأوبئة

Abstract EN

There has been a lot of talk these days about the spread of the COVID-19 epidemic, or as they call it the Corona epidemic; who sowed panic and fear in various parts of the world, and the whole world is today as one family, their concerns are one and their questions are one; Which is how to prevent it? Muslims have raised other questions regarding changing the wording of the call to prayer, the ruling on performing prayer in congregation at the time of the spread of this epidemic, and the ruling on informing people of those who have contracted the epidemic until they are isolated healthily.

I used the deductive inductive approach, to reach the desired results, and one of the most important findings was that the origin of legitimate medication, and other mandated provisions of obligatory, scarcity, permissibility, and disapproval.

And that the jurists agreed that among the excuses that allowed for leaving Friday prayers, the congregational prayers and the two Eid prayers are the fluctuations of the weather, leprosy, illness, and nursing from doctors and nurses.

And that the phrase: “Pray at your homes, pray on your travels, ” is said instead of Al-Hay'altain in the call to prayer in case of necessity, and during the spread of epidemics, and combines the sayings in it, by saying the call to prayer in full at times, and abbreviating it at other times.

Among the results of the research: a statement of the jurists' agreement that if an epidemic or a general disease appears in a place, it is not permissible for anyone to go to the place of the epidemic if he did not live there, and it is not permissible for him to flee from it, and it is permissible to go out without fleeing, in order to prevent the spread of this epidemic (the necessity of quarantine And that the ruling on informing people of who was infected with the epidemic and the ruling on mixing with them differs between the one who mixed with people, and he is at the beginning of his injury and did not know that he was infected, and the one who was certain of his actual infection and was not quarantined and the person who mingled with people.