الأقوال المخرجة في المذهب المالكي بين الإعمال والإهمال

Abstract EN

The idea of this article is based on an attempt to highlight a scientific method that is no less important than ijtihad; it was known among the jurists and the fundamentalists as “al-Takhrej”, which was adopted by the Maliki jurists-like other jurists of other schools-in order to arrive at the rulings of god almighty in the new facts, which did not happen during the time of the mujtahids, who achieved the rank of independence, and dealt with the texts of the sharia directly with the rules they devised, control tools.

and the science of Takhrij in Islamic jurisprudence is based on appending what is not stipulated by the imams, to give appropriate rulings to branches, or to establish principles through which rulings for new branches are known as well, and these late Maliki jurists-throughout the ages-have been searching for the rule of god almighty for the various facts and calamities in the fatwas of the mujtahids before them, they produce for them statements on the issue, or the calamity that these imams did not explicitly stipulate, and in this they follow the path of the greatest disciple of imam Malik bin Anas (t.: 179 AH), and he is Abd al-Rahman bin al-Qasim (d.: 191 AH), who was a pioneer of the science of Fiqh Fiqh, and the greatest evidence of this is his creation in his famous book “al Mudawwana”, which has been a source of Maliki Fiqh, and a source of Fiqh Fiqh science; as it was appended to the sayings of imam Malik, and his answers were many provisions of the issues that were later known as "the output sayings", which the subject of this study seeks to explain its concept, the most important of its attachments, some of its provisions, and some of its applications.