الإسلام السياسي الشيعي المعاصر : جدلية الثورة و السلطة

Abstract EN

Revolution in Iran in 1979.

Then its activity increased in the past few years, specifically after the American occupation of Iraq in 2003.

The Islamic Shiee power imposed its political will on society and the parties of the political structure contradicted it in terms of vision and approach.

Despite the objective concerns that the researcher sees as a legitimate legacy that still accompanies many liberal and secular forces and the rest of the political Islam movements as well about the intentions of the forces of contemporary Shiee political Islam and the ability to build a democratic model of governance, through the monopoly of power over the past period, which painted a stereotypical picture of that forces are based on passivity, opportunism, and politicizing the sacred to serve their partisan goals on the one hand or through the practices, stances, and behaviors of those forces and their often publicizing their religious weapons in front of their political opponents to achieve worldly goals through which they were able to achieve great political gains.

However, this does not cancel the dialectic of the relationship between contemporary Shiee political Islam movements and political participation; in the sense that it did not cancel out the fact that contemporary Shiee political Islam movements in the Arab and Islamic world were able to impose a renewed presence in the field of social and political relations in the Arab countries as a major factor in shaping the public scene and generating new dynamics in them.

It is not possible to objectively express the state of the political movement in isolation from the forces of contemporary Shiee political Islam.