قيمة المال عند الشيخ عبد القادر الكيلاني رحمه الله في ضوء الآية (77)‎ من سورة القصص

Abstract EN

I would like to summarize here the most important results that the research aims at: the conclusion of the research is that the money according to sheikh Abd al-Qadir did not deviate from the correct and balanced Qur’anic curriculum, and Sheikh Abd al-Qadir’s Sufism looks at the world with a small eye in order to facilitate its removal from the heart.

we find Sheikh Abdel Qader uses money as a means, not an end, when the hereafter is the end.

the share of money is inevitable and must be obtained, and accordingly there is no objection to putting money in the hand and earning it and at disposal as long as the heart is attached to God.

as for the positiveness of money towards charity, the Qur’an called for charity, and accordingly Sheikh Abdul Qadir advised that this is achieved by harnessing it for the benefit of others.

on the other hand, the negativity of money towards corruption is among the sheikh’s pests, and from that forbidden earnings that the Qur’an forbids, and that corruption can be avoided by purifying the soul of its fortunes.