صورة الآخر المقدس و المدنس في شعر إبن حزم الأندلسي ت (456 ه)‎

Abstract EN

The phenomenon of the other is a phenomenon rooted in human existence, and the human relationship with the other is a relationship with the existence in which he lives, and the other can only be imagined by achieving the identity of the self, as the other advances by being an object of self-knowledge, and the other has been determined by analogy to a central point that is the self, and after it has been produced The self is its Islamic identity, because every image of the other is a product of self-awareness, no matter how small it is in the ego versus the other .

The sacred Other in the sample of the study constituted a dimension of the self characterized by glorification and veneration, and an ultimate in idealism and lofty, and these images are based on certainty and a firm belief, in a language charged with faith that pulsates with intellectual and cognitive connotations.

The self produced its identity through the image of the sacred other, recording for the recipient a summary of the self's orientations with the depth of faith, awareness and experience.

The last profane name crystallized from which the self took an opposite and hostile position; Religion, nationalism, values and morals have been installed as a separating line in defining the names of the profane, whether that defiled other is singular or whether it is described as behavior such as sins with their multiple names and diversity of forms.