أحاديث الجراد: جمعا ودراسة

Abstract EN

The research aims to clarify the reality of locusts, as it is called at the beginning of the locust, then a bear, then a mob, then two fears, then two shoulders, and its last stages are locusts, and to stand on the hadiths mentioned in the origin of the locusts, then to explain the ruling on eating locusts, and the majority of scholars on the solution of eating it, and its slaughter, and it is eaten fried or grilled, and the example has been set in the Qur'an and the Sunnah of the prophet, because of the positive and negative qualities in it, as well as the statement of the ruling on catching locusts for the forbidden.

the correct from the weak in the hadiths mentioned in the matter of locusts, the work acknowledges what is true about locusts with regard to the prohibition of eating them.

the research relies on two basic approaches, the first of which is the inductive method, by collecting the hadiths mentioned in the locusts from the approved books of the Sunnah, and the second: the analytical method by analyzing the material through the sayings of scholars, according to the volume of the research, and the research resulted in that locusts are a gender name, called male and female, and that locusts are land and marine, and marine from crustaceans decadal legs, are considered to be lobsters, and it is not correct in the origin of the locusts, nor in the way they eat, nor in the prohibition of killing him or killing his forbidden Hadeeth.

it was not correct to eat locusts, except for the hadith of ibn Abi Awfa, who is unanimously agreed that it is permissible to eat them, as for the hadith of ibn Omar about the dead, the correct one is his endowment, it was not correct in the way of eating locusts, except for the hadith of ibn Omar, and there was no authentic hadith in the prophetic Sunnah about killing locusts, or the prohibition of killing them, and it was not correct in the forbidden killing of locusts, and Omar ibn al-Khattab went and ibn Omar, ibn Abbas, may god be pleased with them, Malik and al-Shafi’i, may god have mercy on them, until Muharram killed the locusts for the ransom, on the grounds that it is from hunting wilderness, and some scholars estimated the ransom of locusts for a handful of food, equivalent to a date, and some of them did not appreciate the food.