قراءة سورة الكهف بين العادة والعبادة

Abstract EN

It is the habit of people on Friday to read Surat al-Kahf, and this research came to shed light on the difference between habit and worship, and is reading the cave Surat on Friday a custom or worship? the degree of narrations that came in reading Surat al-Kahf on Friday in terms of acceptance and response, and the ruling on the work of this hadith, with the words of the jurists mentioned in this.

the research may be an introduction, and two: the first: the distinction between habit and worship, and this has to do with reading Surat al-Kahf on Friday.

it includes: the first requirement: the definition of habit.

the second requirement is the definition of worship.

the third demand: does reading Surat al-Kahf on Friday fall within customs or worship? the fourth demand: the reasons why people are used to reading the cave on Friday.

the second is the evidence on which those who said that the cave was read on Friday, and the ruling on its work.

it includes: the first requirement: the assigned novels that dealt with reading Surat al-Kahf on Friday.

the second demand: the novels in the books of the two works without attribution, in reading Surat al-Kahf on Friday.

the third demand is the ruling on these conversations.

the fourth demand: the words of the jurists in reading Surat al-Kahf on Friday.

approach: in this research, I followed the integrative (inductive, analytical and critical) approach.

results: reading Surat al-Kahf on Friday can be described as both habit and worship.

the doctrine of the public, in not requiring intention, is to recite the Qur’an, and that once recited, it is rewarded.

one of the reasons why people are used to reading Surat al-Kahf on Friday is that the day of resurrection is linked in their minds to Friday, and its signs include the antichrist, Ajog and Magog, both of which are linked to the cave wall.

let the scholars read it.

the novels contained in the virtue of reading Surat al-Kahf on Friday are not without an article, and that the strongest way I stood is the way of Aisha, god bless her, yet her attribution is only weak.

while the rest of the roads are very weak.

Abu Said al-Khedri's speech is not inferred, because the word in which he mentioned Friday about Abu Said is gay and does not prove it.

the sum of the modern ways in which he preferred to read Surat al-Kahf on Friday is a good one.

it is the choice of the researcher.

recommendations: the need to review the books of jurisprudence and provisions, based on the rules of modern term science and thorough study, to reach the right judgment in the shariah provisions.