اختلاف القراءات وأثرها في التفسير الموضوعي

Abstract EN

Praise be to God, who explained the chests of the people of faith with guidance, and spoke in the hearts of the people of tyranny, so wisdom is never aware, and I bear witness that there is no god but God, alone, without partner, one God, alone, enduring.

And I bear witness that our master Muhammad is his servant and his messenger, the most honorable of his servant and master, the greatest in origin and unity, the purest in his bed and at birth, and the most radiant in his heart and source, may God’s prayers and peace be upon him.

The objective interpretation is the contemporary part of the interpretation of the Noble Qur’an, and the Qur’anic readings represent the first step in understanding the Qur’an, which is the chapter on interpretation, and its contents.

Together with the objective interpretation, it forms the boundaries of the sanctuary of interpretation in its spacious field.

They are the two wings of the bird represented by originality and renewal..

Authenticity with what God Almighty said licensed; And renewing what they understood from receiving it all.

Since the objective interpretation is of three types, represented by the singular, the subject and the Qur’anic surah, the effect of the readings does not go beyond the gradation from the lowest to the highest; It begins with the singular that directs the face of reading; The effect occurs in it, which soon weakens the larger the subject or the Qur’anic surah; It is an inverse proportion to that.

Perhaps I can reconcile with some presentation and simplification of these issues..

God is the Guide to the path of contentment and more.