تفسير ابن حزم لحقائق الوجود الطبيعي : الزمان، المكان، الملاء، الخلاء، الجزء الذي لا يتجزأ

Abstract EN

The research on the nature and reality of the natural existence of things occupied Islamic theological and philosophical thought, where philosophers and theologians dealt with terms such as: (time, space, water, vacuum, the integral part, the cause, the effect, the individual essence...) in order to understand the world and explain The mysterious universe, with the purpose of proving the existence of God and proving his oneness.

As for the part that the theologians claimed to be indivisible, which is newly called the atomic theory; Ibn Hazm disagreed with them in their conception of it, considering that any part can be separated within the framework of the rational perception and not the real one, referring first to the claim of the theologians that bodies do not dissolve into very small parts, and they cannot be divided at all, because those bodies are jewels and not bodies.

As for Ibn Hazm, he asserts that every part can be separated, and that there is no part in the world that is indivisible.

Because the world is modalities that deal with bodies, and from here he took on the proponents of the rational doctrine, that they increase in the mind what is not in it, with those assumptions about essences and other worlds and separate minds, and their claim that the mind penetrates to the station of divinity to judge its issues, although the mind is in fact nothing but an eye, Therefore, we find him differentiating between things and actions, and in performing his work, he needs sensory qualities and rational principles, which Ibn Hazm calls the first.