قاعدة تحريم المحارم من الأنثروبولوجيا إلى السوسيولوجيا

Abstract EN

The prohibition of incest is a well-known rule among the public of anthropologists in particular and even sociologists, as it determines the group of social exchange between social groups, knowing that the feature of this prohibition goes back in most of its legislation to religion with its different origins and branches of its adherents.

it also touches on the other hand, relative kinship-affinity, which affects the rest of the forms of kinship, since the latter is more than bloody and relative, but there are spiritual and virtual kinships, and at the same time, the prohibition of incest goes beyond the prohibition of sexual relations between these two types of kinship, to the formation of entire marital systems in most societies of the world, in which the fields of women's exchange are deviated, based on hypothetical kinship systems.

at the same time, the prohibition of incest goes beyond the prohibition of sexual relations between these two types of kinship, to the formation of entire marital systems in most societies of the world, in which the fields of women's exchange are deviated, based on hypothetical kinship systems.

by moving this rule to the sociological field you need more than one analysis, since the origin of the prohibition is a social innovation and not a biological one, so in this article we will try to determine how to invest such an anthropological base in the sociological field ?.