قضية الإعجاز في بيئة المعتزلة

Abstract EN

The miraculous studies arose and grew in the bosom of the Mu’tazila, because they carried the banner of defending the revelation and then explaining the faces of the miracles of the holy Qur’an to nullify the suspicions and the plots of the masters, and they have armed themselves to perform this task-in addition to their ability and mastery in the science of statement-with eloquence and the Arabic statement, and wide access to the arts of rhetoric and philosophy and the logic and the presentation of arguments and proofs, so they developed good opinions and the bifurcation and emptying of meanings.

the Mu'tazilites paid special attention to rhetoric, and they found in it a strong aspect of miracles, as some scholars of the Sunnis and the community agreed with them, such as the imam “Hamad bin Ibrahim al-khattabi” (d.

388 AH) when he says : “so the rhetoric of the Qur’an acquired a share from each of these sections, and it took from each of these types is a branch, so join them by mixing these descriptions with a vault of speech that combines the two attributes of luxury and sweetness.

how could they not be interested in this eloquence when the noble Qur’an was revealed to the masters of eloquence and eloquence, so if its eloquence exceeds the utterance of every eloquent, and his eloquence exceeds every eloquent, after poetry was their popular commodity, then if it is in front of the Qur’anic text it shifts from its position.