المدينة و السلطة في دولة بني حماد من مدينة أشير الى القلعة الواقع و المأمول (408-547 ه 1007-1152 م)‎

Abstract EN

The pressure experienced by the Fatimid state in the Islamic Maghreb as a result of these political fluctuations and those opposition revolutions, the most important of which was the revolution of Abi Yazid Makhlad bin Kidad in the year 322 AH, which was able to threaten their entity and destabilize their authority, despite their success at first in winning a complete fanaticism, but this did not satisfy him because They wanted to think about leaving for Fustat, Egypt, under the leadership of Al-Muizz Li-Din Allah Al-Fatimid, by virtue of Al-Katamin's entrenchment in the opposition movement.

Asher was the Sanhaji city most compliant and obedient to the authority of the Fatimids, which was an impenetrable fortress and an advanced camp to confront these opposition revolutions.

Its authority is represented by the Ziri family.

This emergence of the Sanhajis represented in the Zirid state from the beginning, extended and ended with the dissolution of the mother tribe and the emergence of signs of a new authority of the same fanaticism, they imposed their political personality by planning a city-state with its authority and entity, sitting on the throne of the Middle Maghreb as a politically and religiously independent state, attributed to its founder Hammad bin Belkin.

Al-Sinhaji, the Hammadid state, which took the city of Al-Qalaa as the capital of its authority over the ruins of the usurped city of Asher, and met all the elements and conditions of the city.