النظام الأحسن في الفلسفة و العرفان الإسلامي

Abstract EN

Muslim mystics have always considered the issue of the "The best arrangement of things", and each of them spoke about this issue in his writings.

each philosophical school, with its own principles, endeavored in different periods in the history of Islamic philosophy to present a coherent proposal for the the best arrangement of things.

in this article, we seek to provide an explanation of the the best arrangement of things, by presenting the pillars foundations of this issue in the works of a number of muslim and islamic philosophers.

in mysticism, the entire world of creation is a manifestation of the divine names and attributes, and since all divine names are good, the manifestations of those names (the world of creation) will also be good.

finally, we come to the conclusion that both the philosophical school and the mysticism, though different in principles, adhere to one way of explaining the best order, the Divine Self.