موقف بني أشجع من الدعوة الإسلامية

Joint Authors

الشرابي، نهال خليل يونس
مطر، مها صالح

Source

التربية و العلم : مجلة علمية للبحوث التربوية و الإنسانية

Issue

Vol. 17, Issue 3 (30 Sep. 2010), pp.34-89, 56 p.

Publisher

University of Mosul College of Education for Humanities

Publication Date

2010-09-30

Country of Publication

Iraq

No. of Pages

56

Main Subjects

Religion
History and Geography

Topics

Abstract EN

This study deals with the distinctive role played (Bani Ashjah) tribe in serving invitation for Islam religion.

The tribe wieh aequired its name from a pre-Islamic grand fathers name, to whom all (Bani Ashjah) are returned.

It seemed that, this small tribe if it is compared with the others be doiun it was in place movement.

Tribes, it appeared that there is avariation between its women and men, so the name of men were in number than women and it had inde pendency in its nick names comparing with other branches of (Gat fan) tribe, such as (Abs Thubian, with its both branches, Kzarah and Murrah), but still the religious, political, economical and social relationship were stand amongst them at alarge scale.

It was clearly seen that when (Bani Ashjah) embraced Islam religion, they participated in forming companies, invasions, and comquest, side by side with the mosebger Muhammad (صلى الله عليه و سلم), and it played adistinctive role, where (Hussail Bin Nwairah Al-Ashjah) took part with (Al- janaab) compant, and also (Awaf Bin Malik Al Ashjahi) participated with (That Al- Salassil) company- As for the field of invasions, people of (Ashjah) tribe took part in (Baddir) invasion with emigrants (Muhajireen) and patrons (Anssar), such as (Zahir Bin Haram, Uqba Bin Halees, Jariah Bin Hameel, and Ussaima Al- Anssari who was allied with (Bani Malik Al- Njar) tribe.

As for the prestige companion of prophet Muhammed, (Naim Bin Massud) He played adistinctive role in (Al- Kandaq) Battle (Trench Battle) so his surprise and serious changing for Muslims, wich created worry, doubt, and confusion to Jews of (Bani Quraitha), which was the major reason to make the bad an aggressive project against prophet Muhammeds state to be failed, and the role of (Hani Bin Firas Al- Ashjahi) in Al uday biahser conciliation.

As for the delegation of this tribe, it sent at Fifth year of Hijrah, at once after the end of (Qandq) Battle.

The delegation included (700) person and this indi cates the huge power of their solidarity.

American Psychological Association (APA)

الشرابي، نهال خليل يونس ومطر، مها صالح. 2010. موقف بني أشجع من الدعوة الإسلامية. التربية و العلم : مجلة علمية للبحوث التربوية و الإنسانية،مج. 17، ع. 3، ص ص. 34-89.
https://search.emarefa.net/detail/BIM-250509

Modern Language Association (MLA)

الشرابي، نهال خليل يونس ومطر، مها صالح. موقف بني أشجع من الدعوة الإسلامية. التربية و العلم : مجلة علمية للبحوث التربوية و الإنسانية مج. 17، ع. 3 (2010)، ص ص. 34-89.
https://search.emarefa.net/detail/BIM-250509

American Medical Association (AMA)

الشرابي، نهال خليل يونس ومطر، مها صالح. موقف بني أشجع من الدعوة الإسلامية. التربية و العلم : مجلة علمية للبحوث التربوية و الإنسانية. 2010. مج. 17، ع. 3، ص ص. 34-89.
https://search.emarefa.net/detail/BIM-250509

Data Type

Journal Articles

Language

Arabic

Notes

يتضمن مراجع ببليوجرافية : ص. 72-80

Record ID

BIM-250509