الدلالة النفسية لخطاب المرأة في النص القرآني

Abstract EN

Quran speech right that links between the heart and mind, spirit and thought it took into account the rules of the psychological do not change the time and place as the penetration in the coral self and aspects which had not been guided by the knowledge it is only recently 0 When management of the Koran we find two types : Address mental, and the letter myself, since moving speech in the beginning to the mind and the mind after a certain point of fact, cast his orders to the self.

Qur'anic discourse myself more than my mind, is a letter myself, go to the self, is working to encourage her, or intimidation, or attraction, or warning, and for this we cower away to express the Quran, and be emotional tags, and respond to it because the speech in which he directed for our souls, and this is what we call today (b miracle psychological).So it should therefore be declared on us to stand at (address psychological) and pause reflective careful to quote from which the fragments of the Koran reflects our psychological dimensions in the letter of the Koran "taking women a model of search, as it included the care of God this object Latif came the Koran to suit the nature of the (women) and her speech was of two types : an authorized and unauthorized.

The Koran can be expressed for each fact explicitly without warning or hesitation, but it takes and means of artistic expression without offending or bashing or censure or rebuke ...

Affect the self-name high, and flirts with emotions fondling meaningful, has handled Find these two types as explained how taken into account the Qur'anic discourse this object sensitive did not take into account -the Almighty- Women addressees only, but was overshadowed by the spiritual to the recipient as well as our interaction with Mary and moved by the story of the mother of Moses and sympathy to a woman Aziz.