القراءات القرآنية عند ابن هشام في كتابه (شرح قطر الندى و بل الصدى)‎ و موقفه منها

Abstract EN

We are obliged first of all, to refer that our research marked (Quranic Recitations in Ibn Hisham’s book “Sharh Qatrual Nada wa Balul Sada”, A Grammactial study) is free of any justification to Quranic Recitations of which Ibn Hisham had presented his attitude because we have set a specific section for that subject.

In addition, our method has depended upon choosing Recitation that have an Arabizing problem.

Also we may have been obliged to mention one Recitation and any other one because Ibn Hisham did not mention others.

We have drawn out the names of reciters who had recited with the mentioned Recitations out of their original resources.

Our research falls into two chapters.

The first has been entitled (Arabizing explanation) in which we have presented the most important Quranic Recitations whether they are frequent or irregular.

As the recite of (يرثني) and (يرث) are recited in nominative and jussive cases Similarly the irregular Recitation (رب) is recited in a nominative case.

We have studied the justification of these Recitations by explaining schollars’ opinions in this matter.

We may have an opinion that we have proved at the end of every grammatical problem.

The second chapter came under the title (Grammatical Explanation).

In this chapter, Recitations are as multiple as the grammatical explanation in Arabic because explanation can be achieved by omission, advancing and delaying, empty morphs and implicitness etc.

Among these mentioned explanations is the explanation by omission.

One of its forms is the omission of the noun as in (حين) in nominative case.

The omission of letters as in (يرسل) and (يا مال ), explanation by advancing and delaying as (البر) in objective case and explanation by empty morph as (ليخرجن).

We have referred to the term (empty morph) and its semantics in terminology at the beginning of our speech.

We have mentioned that Ibn Hisham had refused to use terms in his books other than (Sharh Qatrul Nada) but he had contradicted in his very book that we study.