الشعور بالنقص في ضوء النظريات العلمية

Abstract EN

The sense of inferiority and failure is inherent in the status of the human spirit Since the beginning of creation.

From the earliest age, a child feels powerless and weak in front of the others.

Such feeling may continue with him / her to old age.

That is the feeling of inferiority complex in most eastern societies, which has, whether directly or indirectly, a great effect on affinity to the strong person in his abilities and potential.

This combination with the other in every detail of his / her life indicates a state of weakness and instability of the faith of the individual.

As the human creature is weak and has a life full of difficulties, he / she feels powerless in front of the forces of nature.

So, he / she sees himself / herself less than the others.

Scientists, whether Muslims o not, have realized the seriousness of this problem, and what excessive or compromising may lead to feeling inferior and weak, which in turn would to having the feeling of vanity.

This problem has been increasing recently due to the conditions faced by the world community of technological development and rapid civilized leap, which dropped the individual and society into variable types of pressure and psychological problems, whose social impact is to make the whole nation become infected and to be as a result the victim of political and economic ambitions.

This would subsequently reinforce the situation of dependency on the foreign and emphasize the spirit of cultural alienation so as to separate the people from their heritage and original culture.

Although the sense of inferiority is not essential, but a catalyst for human progress and integration, but it remains constant as long as humans lacked the moral (belonging to God), through which they may obtain the rights to absolute perfection.

Hence, the idea of present study started from the aim to detect this problem, its causes and consequences in the light of scientific theories.

As an analytical and descriptive study, it attempts to clarify the prevention and treatment methods as well as showing the greatness of the Holy Quran of the variable prevention and treatment programs included in It, as the Quran takes care both in style and substance of the individual's psychological cases directly or indirectly since It carries a message of happiness from the Almighty to guide humanity, saying, " and We have sent down to thee a Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims " (An - Nahl 89).