مبحث النظر عند المتكلمين

Abstract EN

What attracts my attention is the study of consideration (to arrange what is known intellectually to reach to what is unknown ) to speakers (scientists of beliefs) as it made me contemplate on it accurately and my aim in this is to know the reason for which the speakers give their attention and care for it , trying to clarify from their books the purpose to make this section one of the advanced studies to them .

The idea of writing a study about ( consideration ) was not absent from the intellectual due to what I saw of speakers' interest in this issue as they made it one of the first issues they take to study in their works as it relates to faith in Allah Almighty and to infer its existence through its effects , as it means to the speakers to be seen who is in charge in the directory to convey to science by God , meaning that the directories to be followed and meditated on and observing the effects of workmanship lead to knowledge of the existence of manufacturer ,creator and mastermind and this inference is necessary for recognition that the universe could not exist without a maker, inferred approval and created by a manufacturer and creator .

Hence we realize the importance of this topic and speakers for this reason expanded in its research in terms of conventional meaning ,as well as many other ways ,as discussed in the necessity of commissioning consideration to reach to knowledge of God ,and answered many questions related to it ,including : Is commissioning obligatory binding to the general public or is it limited to private ? Is it beneficial to consider science or do not benefit it? Is the knowledge of God Almighty in evidence is due or not ?the origin of this obligatory ? Shara or the mind? And other matters relating to the consideration, not only that but speakers answered all the objections and the problems presented by opponents and opposed by them the evidences quoted and relied upon the judgment in obligatory consideration whether these objections were headed to Sharia texts which they quoted as evidence by or to the consensus which they said or to the mental rules by which they strengthened their evidences .