عقيدة الرجعة عند بني إسرائيل و تأثر غلاة الشيعة بها : الشيعة الإمامية نموذجا

Other Title(s)

Doctrine of irreversibility of Bani-Isreai, how Ghulat Al-Shia influenced : taking al-Shia al-Imamia as model

Author

الفقى، محمد أحمد عبد الحميد

Source

مجلة بحوث كلية الآداب

Issue

Vol. 24, Issue 94 (31 Jul. 2013), pp.513-581, 69 p.

Publisher

University of Menoufiya Faculty of Arts

Publication Date

2013-07-31

Country of Publication

Egypt

No. of Pages

69

Main Subjects

Religion

Abstract EN

The doctrine of salvation of Jewry means “to survive" that a certain person returns to save a category of people.

According to Al-Shia as salvation means "to survive" also "the savior' is the Imam who will save them from torture, displacement and murder to get a life of luxury, bliss and pleasure.

According to Jewry, the idea of salvation means "Al-messiah* and this idea known, in the Jewish religious belief, as a specific idiom “mechihot”, meaning "messianic" or "salvation”.

Jews believed that the savior returns to save thorn from the life of persecution and displacement, as they are the chosen people of god, the finest humans and the elite of all creatures, but otherwise they lived homeless and persecuted also they were exposed lu tribulation and trails so they were eager to a better world like which they created in their imagination.

in which they control the world to be the masters and the leaders as no one will get them out of this disciple world but Al-messiah.

Accordinq to tne .jewish belief.

Their thinkers in their latest eras, they turned to a savior to take them out of this ordeal and put them in the position which they wanted so from here, they called this savior “Al-messiah- also described him a messenger from the sky and the leader who will guide the chosen people to wreak they deserve of sovereignty and glory.

But according to "A!-Shia -Al-imam', they believed in the returning of Mohammed ion el-Hassan Al-Askary.

Al-Mahdi.

who haven't appear, that he must come back in the promising day to free the world from evil and interruption, remove injustice and also to spread peace and lust ice among the worids.-Doabor Ai-Khuzaie said to the Imam Ali Al-Reda: خروج إمام لا محالة واقع ...

بقوم على اسم الله البركات يميز فينا كل حق و باطل ...

و يجزي على النعماء و النقمات -Al-Reda heavily cried and said ‘the spirit of Al-Quds speaks by your tongue.

Doabol.

Do you know who this Imam is?" "No, I heard that an Imam of you fills the earth with justice.

Saving that the Imam is me firstly .

mv son Mohammed seconded Ali.

Son of Mohammed thirdly.

Ai-Hassan Ibn Ali fourthly and then his son, the rising proof whom is waited for in his absence and obeyed m his appearance”.Doabol said.

American Psychological Association (APA)

الفقى، محمد أحمد عبد الحميد. 2013. عقيدة الرجعة عند بني إسرائيل و تأثر غلاة الشيعة بها : الشيعة الإمامية نموذجا. مجلة بحوث كلية الآداب،مج. 24، ع. 94، ص ص. 513-581.
https://search.emarefa.net/detail/BIM-686639

Modern Language Association (MLA)

الفقى، محمد أحمد عبد الحميد. عقيدة الرجعة عند بني إسرائيل و تأثر غلاة الشيعة بها : الشيعة الإمامية نموذجا. مجلة بحوث كلية الآداب مج. 24، ع. 94 (تموز 2013)، ص ص. 513-581.
https://search.emarefa.net/detail/BIM-686639

American Medical Association (AMA)

الفقى، محمد أحمد عبد الحميد. عقيدة الرجعة عند بني إسرائيل و تأثر غلاة الشيعة بها : الشيعة الإمامية نموذجا. مجلة بحوث كلية الآداب. 2013. مج. 24، ع. 94، ص ص. 513-581.
https://search.emarefa.net/detail/BIM-686639

Data Type

Journal Articles

Language

Arabic

Notes

يتضمن هوامش : ص. 562-574

Record ID

BIM-686639