"نعم" و "بئس" بين الدرس النظري و الواقع الاستعمالي تطبيقا على القرآن الكريم

Abstract EN

Methodology of Grammatical Appraisal and Critics is one of Arabic Language methods that have its morphological and constructive peculiarity.

The research is meant to be in Grammatical aspect in Appraisal Essay of » ن لة « and » حبلذا « or Critical Essay of » لئس « and » لا حبلذا « in specific measured constructed sentences in Arabic speech.

This research paper is made specifically for the study of » لئس « و » ن لة « which is a theoretical and applied grammar with respect of Holy Qur’an.

This paper has a topic as: «Niima» and «Biisa» between theoretical study and Qur’anic application.

It also talked about the aspect of grammatical study of » لللئس « و » ن لللة « and their structural peculiarity on the morphological level and their sentence formation at the Grammar level.

I also pointed at semantic aspect that the grammarians found out showing the different views in analyzing this methodology.

I stand by the modern grammarians in many different instances and their methods in analyzing this case.

The practical aspect of this research solely depended on Qur’anic usage of «Niima» and «Biisa» and what is more important is what come after them since observer can see a specific usage of «ملا » after them in some of their usage.

It is also observed that the stand of «ملا » in sentence is point of different view.

All these are for the research to reach up to the exact structure of sentence construct so that it will be better to be related with the authentic texts - most especially Holy Qur’an- so that it can render deep semantic aspects.

It also supports practical form of usage in its most magnificent form.

Since this represents the methodology, we have to imbibe descriptive method of research far away from analyzing parts of the sentence that can result into extensive disagreement that can divert grammatical study away from its aim.

What appeared in the study is that the Qur’anic usage did not provide «Niima» and «Biisa» with main clause, but it their usage at the end of verses filled the previous meanings which is different for » ن مّللا « and » ئةللما « when they are conjugated with ملا since it has its specific syntax in Holy Qur’an.