ما بعد العلمانية و ظاهرة الإلحاد : رؤية نقدية في الحالة العربية
Other Title(s)
Le postsécularisme et le phénomène de l'athéisme : vision critique du cas arabe
Post-secularism and the atheism phenomenon : a critical inspection of the Arab Case
Author
Source
Issue
Vol. 3, Issue 8 (31 Jul. 2017), pp.222-235, 14 p.
Publisher
Islamic Center for Strategic Studies
Publication Date
2017-07-31
Country of Publication
Lebanon
No. of Pages
14
Main Subjects
Abstract EN
In his essay “Post-Secularism and the Atheism Phenomenon: A Critical Inspection of the Arab Case”, the Egyptian intellectual Ahmad Abd Al-Halim Atiya examines the common ground between atheism and secularism and its ensuing consequences.
The historical Arab case which Professor Atiya takes as basis in his study represents the correlation of secularism in its different states and meanings with atheism.
For example, in this context he presents three movements which form the total image of secularist and atheist thought in the Arabian and Islamic worlds: The first one proceeds from the epistemological foundations of Western atheism, the second one arises from a Wahhabi basis as expressed by the writings of the Saudi Arabian writer Abdullah Al-Qosaimy, and the third movement is one which Professor Atiya doesn’t consider to be real atheism and which was expressed in the 1920’s in the Cairo magazine “Al-‘Usur” owned by Isma’il Mathhar.
Abstract FRE
Le penseur egyptien Ahmed abdel-Halim Attiyeh traite la question suivante: «le postsecularisme et le phenomene de Patheisme - vision critique du cas arabe».
Dans cette etude, Attiyeh traite le champ commun entre Patheisme et la secularisation, et ses effets.
Le cas historique arabe sur lequel Petude de Attiyeh repose, est le phenomene de correlation entre Patheisme et la secularisation avec ses differentes phases et significations.
Dans ce cadre, il decrit trois courants qui ont forme la figure globale de la reflexion seculariste atheiste dans les deux mondes arabe et musulman.
Le premier courant part des fondements epistemologiques de Patheisme occidental; le deuxieme part d’une base wahhabite exprimee par les ecrits du chercheur saoudien Abdallah Quossaymi; le troisieme courant, qui n’est pas congu par Attiyeh comme atheisme au sens typique du terme, est exprime par la revue «les ages» (A1 oussour) d’lsma'il Mazhar pendant les annees 1920.
American Psychological Association (APA)
أحمد عبد الحليم عطية. 2017. ما بعد العلمانية و ظاهرة الإلحاد : رؤية نقدية في الحالة العربية. الاستغراب،مج. 3، ع. 8، ص ص. 222-235.
https://search.emarefa.net/detail/BIM-792409
Modern Language Association (MLA)
أحمد عبد الحليم عطية. ما بعد العلمانية و ظاهرة الإلحاد : رؤية نقدية في الحالة العربية. الاستغراب مج. 3، ع. 8 (تموز 2017)، ص ص. 222-235.
https://search.emarefa.net/detail/BIM-792409
American Medical Association (AMA)
أحمد عبد الحليم عطية. ما بعد العلمانية و ظاهرة الإلحاد : رؤية نقدية في الحالة العربية. الاستغراب. 2017. مج. 3، ع. 8، ص ص. 222-235.
https://search.emarefa.net/detail/BIM-792409
Data Type
Journal Articles
Language
Arabic
Notes
يتضمن هوامش.
Record ID
BIM-792409
