الدكتور عبد الجبار الرفاعي و دوره في الحياة السياسية و الفكرية

Abstract EN

As human needs of food, drink and sex to meet the sensory needs, it does not stop striving to meet the needs of the moral, which do not find satisfying their hunger does not irrigate thirst only by satisfying this ontological thirst to the sacred, and therefore man's journey came through history accompanied by attempts strenuous to get this reassurance and comfort fungal by searching for the doctrine, whether divine than God Almighty to the apostles born of, or was the material ground of man-made Kalvelsvat other doctrines, Kalmaarkisih and capitalism, etc., and is enough to say that the lack of one of the religion driven to a state of spiritual despair, from here cannot be the idea of the sacred from the mind fade man as long as he blessed to live on this planet, from here many of the reform and renewal movements in religious thought have emerged, it was her first concern is to look for the roots of religious humanism in the heritage, and the cause of eclipse and the search for ways to revive them again, Fmkanh religion stems primarily from the need for ontological religiosity, no man can be free to dismiss him about religion, so the humanism can only be achieved by editing religion and rights of sectarian historical conflicts, not calling for a break with the religion, the religion frees the individual from the cosmic alienation.

All of these perceptions, ideas and propositions theocracy and a characteristic of humanism, which is discussed by Rifai at the table of academic research, and other ideas political Kalovkar orientation Alaedioaugeh, this study will be referred to touch by relying on what without him and his books Rifai in his writings and his memoirs and his questions