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مدخل لفهم قواعد التفسير القرآني
Author
Source
Issue
Vol. 11, Issue 40 (30 Sep. 2016), pp.583-598, 16 p.
Publisher
Publication Date
2016-09-30
Country of Publication
Iraq
No. of Pages
16
Main Subjects
Topics
Abstract EN
After this half walk in the behavior of the explanation has to be to mind what superimposed scientific research it controls and conditions for the interpretation of the Qur'an, which is due to the need to understand the crises and precursors of intellectual difficult labor when the interpreter in the field of Islamic thought and studies contemporary especially that produced us a new understanding of the changing realities on the visions and tribal carried by all accessible to interpretation, and can understand these visions in the form of four conditions, namely The first condition: the owners sees linguistic and linguistic studies of this condition is important in the study of the Quranic text and is intended to understand the Arabic language in all of the arts and about the rules and rhetoric and linguistics and divisions Qur'anic discourse, and that because the Koran Arabic language global discourse.
The second condition: knowledge of the cost in the interpretation of the Koran Allah says: (And We have sent down to you the male to show people what was revealed to them and they might have speculated), which is holy Prophet and the Ahl al-Bayt, he says: (O ye who believe, obey Allah and obey the Messenger and those of you if you differ Shi Ä amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and the Last Day, it is better and better interpretation.
This will be through the novels, which are either presumptive or definitive, and this requires knowledge of these Almruyat that are modified Koran of which came from the Prophet and his household (peace be upon them), and this area has to be the incursion requires adjusting the novel and know-how, which are built upon judgments, beliefs and ethics either words or deeds or report.
The third condition: not so Cava in the understanding of religion and its assets unless the show releases and Alamomat that came in the Koran, was the role of the fundamentalist after returning to the news and Abmal effort and offload Alusa in the collection and knowledge of these texts to show what the most beautiful and fired from the Quranic texts as well as what they were verses where Amomat to be constrained are required to devise rules fundamentalism is due where the jurist to devise ordinances legitimacy the space in this area and wide-ranging at the front, because the need to show what is the duty of the developments of the things nodal and provisions of legitimacy and obligations morality imposed by the circumstances and the fact, either involved the News and restrict it did not serve me over the years to show the Quranic verses and purposes not mentioned in the novels, nor in any historical events show it, but this began to confusion in understanding the origins of the Koran and from the schools or trends of intellectual or ideological Other.
The fourth condition: when we find that the language and all purposes in the novels of the Prophet and the Ahl al-Bayt (peace be upon them) are not enough to understand the Quranic text, not what it says fundamentalist explains the Quranic text because it is in the framework of the development of legal judgment is not only, it became necessary to look at the fact that expressed an urgent need, a method to extract the theory of the Koran from the Koran in the field of reality and the diagnosis of a problem and determine the merits and then refer to the Koran to come up with the theory in building the system Qur'an, in other words, when we find a thousand in the field of objective research, especially Mr.
Mohammed Baqir al-Sadr (Jerusalem) differed what about earlier in this area, but faced another problem when a thousand books in an objective way, and here also ask that philosophy and economics based on methodological approaches him, sociology and psychology what conditions did not come from the previous three ? It appeared to be the study of interpretation - and this is what Aroadh in Investigation Science Koran - because Qublaat interpreter has a role in understanding the changing realities within the constants that Benaha (Quran and Sunnah) and because of the happening and the transformation experienced by the time of the text and the interpreter, because the text fixed segmental Expositor variable depending on the circumstance and time, for this we can say that understanding today is to try to build bridges to the truth was only across the curriculum or curriculum or across multiple methodologies other end, but to get to the truth to understand Murad God Almighty.
And also want to ask you interpretive studies in the study fractional today is intended to interpret the text? Um objective study that determines what the subject and leave the rest of the topics? Or study the overall purpose of the Al-sufficiency and one out and Bmoduaadtha Ltd.
and objectives? Or what?! Valtsaal Crown is up to you to think.
American Psychological Association (APA)
العرداوي، صباح خيري راضي. 2016. مدخل لفهم قواعد التفسير القرآني. مجلة الكلية الإسلامية الجامعة،مج. 11، ع. 40، ص ص. 583-598.
https://search.emarefa.net/detail/BIM-799519
Modern Language Association (MLA)
العرداوي، صباح خيري راضي. مدخل لفهم قواعد التفسير القرآني. مجلة الكلية الإسلامية الجامعة مج. 11، ع. 40 (أيلول 2016)، ص ص. 583-598.
https://search.emarefa.net/detail/BIM-799519
American Medical Association (AMA)
العرداوي، صباح خيري راضي. مدخل لفهم قواعد التفسير القرآني. مجلة الكلية الإسلامية الجامعة. 2016. مج. 11، ع. 40، ص ص. 583-598.
https://search.emarefa.net/detail/BIM-799519
Data Type
Journal Articles
Language
Arabic
Notes
يتضمن هوامش : ص. 596-597
Record ID
BIM-799519