المسائل الأصولية و الفقهية في حديث النعمان بن بشير رضي الله عنه : الحلال بين و الحرام بين

Abstract EN

We included the formats of The Prophetic formats and the rule applied on it and the study of the support’s first and the second circle, and we proved that this prophetic tradition is of the prophet’s concise speech -Allah’s peace be upon him- then we talked about the rules of fundamentalism in the tradition received in the narration of Abdullah Ben Mussaood-may Allah be pleased with him-, and we have followed it by the jurisprudence’s general maxims and then the jurisprudence’s maxims specific to lawful and unlawful rules, and we expanded slightly in the question of whether the origin of things is permission or prohibition of and we preferred the evidence.

Then the topic of the suspicions and their divisions and trying to comprehend the psychology of society and to find solutions to them, after the jurisprudence’s judgments extracted from the Tradition, and we discussed the issue of the mentioned fever in the Tradition, and we have specified an independent question of the heart, and soul either the difference between both them, or their aspects of the agreement and separation, so that the conclusion about the requirement of lot of rhetorical sides for of the conciseness of speech which is regarded by the scientists the third of three and some the fourth of four.

And Allah’s blessings and peace be upon our Prophet Muhammad and his family and his companions.

The problematic treated by the search Through my scientific experience I have not found a sufficient care for the Traditions rules, that are of a huge side of the jurisprudence proofs sides, and I liked to keep the researchers’ attention at different steps, in order to give interest to these Traditions may be I shall present in this great side of the Islamic jurisprudence evidence and how the analytical study of the Traditions is done, and I ask Allah that I have succeeded in bearing the researchers’ attention for that.

Also I ask the Almighty Allah for luck and straightness in speech and deed.