القراءات القرآنية عند الراغب الأصفهاني في كتابه مفردات ألفاظ القرآن

Abstract EN

AL- ragheb AL Isfahani adopted the reading as adesire to strengthen his liguistic views depended in this course a ccompanies linguistic and he may leave some vocabulary which had been cited by implication in some of the opinions of (Mutazilah) and speakers and the Grammarians without exaggeration and he mentioned many poets and linguists .

But he did not imitate others in his eethod except his alphabetical order in the organization of the meanings of the words that he mentioned.AL- Ragheb Al Isfahani did not seek out the readers and their readings, but he relied much on what was known and knew them.

And from their readings in his brief interpretation did not distinguish between the correct readings and the abnormal, there for many of the two readings were investigated with examples of the classification of the Quranic verses and its means using the two readings and the extent of histestimony and Ididnot ignore some of his response so I found that it is necessary to clarify the concepts of the correct reading and the abnormal the case and I must explain why the adoption of the desired readings, Through the presentation of examples of how to show how he got use in his book and what he said or mentioned the interpretation and tried to ask some of the facilitation of the creation of the correct reading and the abnormal and mention the readers.