التنزيه في صفات الكمال الثابتة لله عز وجل عند السلف

Abstract EN

This research contains an introduction, preface, six chapters and an ending.

The preface included a definition of the word tanzih in the Arabic language, and that it’s taken from the verb "tanazzaha", "yatanazzahu", with the verbal noun "tanzih".

The root of the word means distance, and the meaning of "tanzih" when it conies to Allah is: distancing Allah from defects in His perfect attributes.

Allah is perfect from every angle and is far away from any kind of defect.

I distributed the issues that are related to tanzih of the perfect attributes that the salaf affirmed to Allah according to the following chapters: The first chapter: Tanzih of the perfect attributes that are affirmed to Allah from defects.

The second chapter: Tanzih of the perfect attributes that are affirmed to Allah from nonentity.

The third chapter: Tanzih of Allah from anything being like Him in the perfect attributes that are affirmed to Him.

The fourth chapter: Tanzih of Allah from having any participant in the perfect attributes that are affirmed to Him The fifth chapter: Tanzih of the perfect affirmed attributes of Allah from limitation and asking how they are.

The sixth chapter: Tanzih of Allah from attributes of deficiency that are opposite to the attributes of perfection affirmed to Allah.

I explained each chapter in an easy way and mentioned after that the evidences for it from the Shariah, intellect and Fitrah.

After that, I ended the research with an ending containing the most important issues mentioned in the research.