جهود علماء التفسير في تأصيل لسانيات النص : سورة يوسف أنموذجا

Abstract EN

Since the linguists are interested in studying the sentence as a linguistic form, independent and independent, they have recently expanded, moving from the study of sentence to text, within the science of "linguistics of the text", where the text has a coherent and coherent linguistic unit.

The modern Sannites did not have the foresight in the science of linguistics.

The ancient Arabs had a good share in their linguistic research, especially with regard to the mechanics of the text, although not in their modern names.

Today, researchers recognize the primacy of the ancient Arabs in formulating the features of text science.

Arabic linguists in terms of: the sentence, the controls of connection and harmony in the levels of sound, morphology and grammatical, in addition to the intention and denomination - which are important elements in modern and contemporary textual studies - conclusive evidence of the great role played by our ancient scientists in the rooting concepts of text linguistics The text has been absent in the studies of the ancient Arabs, but its practice was not clear and clear, especially through their study of the Koran, where we find them moved from the description of the sentence to the text - the Sura - where they were exposed to everything that makes the Koran text consistent and consistent.

In this paper, we will attempt to highlight the approach of the interpreters in their study of the Qur'anic text by showing their incorporation into the text standards that make it an integrated linguistic structure.

And we thought that we apply this to the story of Yusuf peace be upon him - as a model for that, because we feel that it carries the standards of the text, which makes it homogeneous.

We will try to answer some of the provocative excerpts summarized below: What are the criteria that make up the text of the Arabic linguists? How did the scholars of interpretation explain their interpretation of the Qur'anic text from the sentence to the text after one flesh? What are the most important mechanisms of the text on which the scholars of interpretation based their interpretation of Sourat Yusuf?