بيان الإعراب و الاستثناء في لا إله إلا الله لعبد الله بن حجازي : تحقيق و تعليق

Abstract EN

Our old scientists had written many studies about explaining the meaning and the analysis of La ilaha ill allah (there is no God but Allah).This research is an investigation of a thesis titled Explanation of the Analysis and the Exclusion of La ilaha illallah (there is no God but Allah) by Abdullah bin Hegazy.

The research includes an introduction and two themes: the first one includes an overview of Sheikh Abdullah bin Hegazy covering his name, descent, publications, scholars and death in addition to the description and documentation of the manuscript, the second: an investigation of the study.

The research dilemma is that it relies on two copies of the study as I couldn’t find others.

The importance of this research is that it gives us a heritage study of grammar that has not been achieved before.

The research aimed at: first: to investigate a heritage study of grammar that has not been achieved before concerning explanation of the analysis and the exclusion of La ilaha illallah (there is no God but Allah) by Abdullah bin Hegazy.

Second: explanation of the prestige of the study author, third: contribution in the preservation and dissemination of syntactic heritage.

In the tools and methodology of this research, I adopted the descriptive and analytical approach where the descriptive approach is based on the study of the language, identification of its characteristics and accurate description of its nature while the analytical approach focuses on the analysis of texts and statements.

At the end of the research, I was able to conclude a number of results including mainly: first: the great prestige which the author of this study enjoyed in his era as he was the Sheikh of Al-azhar in 1208 A.H.

and he was the master of many students.

Second: the research highlights an important topic of the syntactic heritage for the researchers and learners of Arabic language.

Third: The word of Majesty that comes after (illa) in La ilaha illallah (there is no God but Allah) may be raised up (ar-raf3) in six ways and an-naSb in two ways.

Finally: the type of exclusion in La ilaha illallah is complete and negative because the presumption is: La ilaha Haq illallah (there is no right God but Allah), it is said that the exclusion is emptied, “ilah” is a noun of “La” which is indeclinable with it and “Illallah” is the predicate