La mondialisation et les jeunes : la crise identitaire en Algérie

Abstract EN

The globalization of our societies in the United States of America in the United States of America, their culture, and their mother tongue is no longer The French language inherited from colonialism.

The landscape of Kabylia has changed, saving goodbye to homes and farming of yesteryear, the collection of olives no longer being made.

What interests us in this reflection is the Berber identity that has been forgotten because of a cultural mix, because, at the rendezvous of giving and receiving culture, have to.

Cultural shock, this "feeling of deep disorientation experienced by people and groups suddenly in a cultural environment whose traits are unknown, incomprehensible, threatening," 1 has caused great change in our modern societies.

The erosion of moral values, or the loss of cultural identity, depersonalization and internal imbalance that make it difficult to control the future of certain peoples.

Given the situation and the upheavals that the world knows, we can say and affirm that we are experiencing a real upheaval of our customs and traditions that tend to disappear because of a cultural legacy inherited from a colonist who did everything to kill our culture.

Through this article we will try to understand how our customs are disappearing more and more.

Faced with the direct and brutal onslaught of different cultural patterns, Algeria is trapped in so many pseudo-values of a foreign culture that depersonalize the Algerian being; there is a need to take an important part in awakening consciences for a humanizing national cultural revolution.

This project aims to counter the Western cultural imperialism become more complex, more sprawling and more aggressive than ever, destroying the culture of the country, sacking its incarnation in the history of humanity.

The challenge is the redefinition of the national identity of which "tradition should not be an element of oppression, a kind of refuge of repression, a kind of corset whose dominants would be happy to use, nor an alibi for the use of certain good wishes, which are nonetheless paternalistic; as in the case of apartheid "18, but as an asset for the realization of human nature in the service of humanity.

Beyond these pseudo-values, culture will become the force of liberation and fulfillment of man.

The cultural diversities, born with the men according to the time and the space, must lead to the culture, that to which all the humanity aspires, that made of the most essential values and most active in the process of the perfect fulfillment of the human species.

For it is she who must realize the project of humanity in order to give man the sense of his freedom, his dignity and his rightful place to be human in the midst of invading materialism Faced with this crisis of cultural identity and the sense of social belonging that plagues our social relations, one question draws our attention.

What will become of Berber culture? What role should today's youth in this conflagration of the West?