منهج القرآن الكريم في فض النزاعات و تحقيق العدالة و السلم و الطمأنينة

Abstract EN

Allah has created Man and instilled in him the instincts of desires and lusts.

These instincts entail subjecting and probating him to affliction.

Some of these instincts like love of possession, selfishness, leadership and ruling lead to conflict among people.

Conflict is in fact some sort of affliction.

It reveals the hostile and aggressive behaviors by some people.

It also causes family and community disrupt, and regime collapse, eliminating Man’s religion and morals.

Therefore, the Holy Qur’an warns on the danger of its occurrence, and makes available many ways and means to satisfy the human soul to prevent it from doing such bad things.

Qur’an also makes available the great rewards for those who contribute in resolving people’s problems and conflict, Allah says: “There is no good in many of their deeds, only those who offer charity or good or resolving people’s conflict.

Only those who do this for the sake of Allah will be greatly rewarded.” For the resolution to be fair and decisive, Allah has made clear the ideal solutions which led to resolving the conflict exclusively, preventing Satan’s evil ways, Allha says.

“Doesn’t He (Allah) know who He has created?” This research consists of three sections including seven demands, in which the researcher addresses the important reasons of conflict and briefly investigates the Quranic approach in solving them.

The introduction includes the definitions of conflict both linguistic and terminological in the law of the world.

He also pinpoints the reality of peace in Islam.

In section one, the researcher addresses the relation of the Muslim with Muslims and “Others.” He states that peace is the basic factor which controls this relation and that conflict is an exception.

In this section, he also addresses the reasons of conflict and its types.

In the second section, the researcher addresses the ways and means of resolving the conflict in the Holy Qur’an.

Dialogue was the first demand in this section, in which dialogue is the principle as a moral value for resolving conflict.

In this section also, the researcher addresses the preventive means to prevent conflict, and the ways of treating and correcting some of the concepts relating to Jihad and terrorism.

The researcher also tackles the resolving ways, and concludes with some results and recommendations.