النسب بغير الياءين

Abstract EN

This study revolves around the issue of non-marital ratios in Arabic, which is one of the most frequently debated issues.

Its results are mostly flawed and confused, and its applied field has taken on the old parallels.

The study started by examining its evidence and the consequent research on its importance, And clarify the views of the scholars and their doctrines around them I have found that the follower of the rules of morphology and the end of the provisions are not very adhering to the phenomena of language, they do not reflect these phenomena are not expelled, but they are different often, these are often issued and imposed on the phenomena, Phenomenology itself, the absence of the scientific method in codification Among the findings of this study: - 5The ratio or ratios in Arabic is part of the parts of the addition was intended in the beginning of the wise, as between Hebron and Sibioh purpose of clarification and customization by way of attaching the strongest Zah by the last name, and then affect the structure of the word and its moral and rhetorical significance But these rules are not only for the wise but also for others, such as: a chair, a baradi, a twenty, thirty, and forty - 2The linguists and the lexicons wrote that the distraction of the proportions and the collection, towards: Azarqa collection "Azraqi", and the claim collection "Mahlabi", and like Almnathrp, Almstamtha, but did not say a few of them measured 3There were other versions of this meaning, which were shown to be: "effective" and abound in the owners of the crafts, and the terminus such as Altmar and carpenter, and "actor" which indicates the same thing , As we said: the shields, and the food, and the cup of food, and ordered and the son of the owner of dates and the owner of milk, if he perpetuates their sale is: Tamar, and Laban, menstruating menstruation, and divorce for the same divorce, and "Mfal" towards: Sayings and favor.