نحو تجديد الرؤية في المنهج التاريخي : آدم (عليه السلام)‎ أنموذجا

Abstract EN

This paper deals with the creation of Adam (peace be upon him) in both positive and Islamic sources.

It is the problem that the historian poses to these historical eras on how to reconcile and compare the religious text with antiquities on the one hand, and the historical narratives associated with the religious text or associated with the effects on the other.

This makes it difficult for any researcher to take a particular approach to study this problem in an abstract view without religious scruples.

The legendary historical sources of mankind, its creator and their relationship, the life and role of man in the reconstruction of the earth, the description of his social and intellectual life, the establishment of his civilizations and the establishment of his kingdoms, have had an impact on the historical codification movement on the origin of man and his life on earth.

One of its most remarkable features is to describe man as a talking animal created by nature, after a long journey of development that took millions of years.

On the other hand, the divine books have in essence unanimously agreed on Allah's creation of man and his devotion to the earth - with differing details.

Where the Koran made the creation of man and honored, and caliph on Earth which is the most important event in the history of mankind, This is what went on the approach of Islamic sources, which made man the master of creatures and that Allah created him in the best calendar and that Allah does not create better than man, created alive, scientist, capable, speaking, hearing, visionary, orchestrated, wise.

It is the essence of the difference between the historical sources (positivism) that made Human Being developed animal over millions years.