ثلاثية النسب و الحسب و العصبية و علاقتها بالرياسة و الملك عند عبد الرحمن بن خلدون

Abstract EN

Abdul Rahman Ibn Khaldun gave the concept of the tribal system in his book El Mokaddima, he defined it as the simple concentration of men, structured by the strong social ties that unite its members chaired by a governor who is of unquestioned nobility, in order to achieve the common interests to members of the tribe.

The more these ties are reinforced; either by clarity of the common interests of the group, or because of the great influence of religious beliefs, the group gets to establish the state or the kingdom.

King at the beginning of his rule and happens to prove his worth, bravery and high ethical quality; these attributes are the marks of his presence, but by the running of time, the large number of luxury and immoral abuses spoils of creation, would lead them to the destruction of their homes with their own hands – consequently the state enters a phase of deterioration, which in turn would force the leader to have foreign hands in the state’s internal affairs.

While his same-ethnic followers would’ve done much better for they are more enduring, tough, patriotic, this may result of a longer reign of their own state as the pace of the cosmic law continues to take its own natural course