المصطلح الفلسفي في الفكر البلاغي و النقدي المغاربي (التخييل أنموذجا)‎

Abstract EN

Some researchers consider that the Maghrib ancient critical and rhetoric lesson has based on the Greek philosophy foundations and concepts, especially the critics who were known by the Greek knowledge in its philosophical and critical fields.

Among those critics, there were: Abi Elmatraf 658 Hijri, Elkartajani 684 Hijri, Elsijilmasi 704 Hijri, and Ibn Binaa Elmarakshi 721 Hijri, etc.

Thus, they were affected and they reflected that on their writings in dealing with the critical issues at the level of the concepts and sayings such as: (imagining and simulation).

This may differs from the Eastern critics’ opinions in studying the literary text and developing their own methods.

If this affection really exists, what’s the reason behind that? Where are its issues shown in their writings? How did they express that issues in dealing with the critical texts?