اللغة العربية : محطات و مآلات تاريخية و حضارية-ترجمة

Abstract EN

in the book Arabesques, the adventure of the Arabic language in the West, Bassam Baraké and Henriette Walter offer a field of research that really challenges us and invites us to look closely and even to translate it not only because it concerns us and means a lot for our universal and human Arabic language as its cultural glory indicates, but also because it constitutes a reconciliation and a positive and effective complement to the human knowledge which unites humans by abolishing polarity: the east / the west when you manage to deal positively and productively with questions of common history, shared destiny and a common language which is not the language of the West or the East, Christian or Muslim, lender or borrower for it is simply the language of the cosmic and immortal person who renews himself in his eternal journey and his unconditional embrace of the other e during human developmentThis book is exposed to the journey of the Arabic words to Europe through several languages and dialects and throughout the fifteen centuries in which the Arabic language was known as an expansionary and welcoming presence in various cultures and regions due to its association with the Qur'an and the Islamic religion and took in that several crossings, including known as Andalusia and the Levant and among them the lesser known as Sicily and Malta and Castile And the rest of the parts of Italy and the Balkan Gulf.

At the same time, it highlights foreign words (specifically French) that have settled the Arabic tongue and have become part of our linguistic behavior and practices.

The translated quotes in this scientific contribution refer to the important historical and civilizational stations that embody this journey between the eastern and western civilizations.

Dans le livre Arabesques, l'aventure de la langue arabe en occident, Bassam Baraké et Henriette Walter proposent un terrain de recherche qui nous interpelle vraiment et invite a y regarder de près et même à le traduire non seulement parce qu'il nous concerne et signifie beaucoup pour notre langue arabe universelle et humaine comme l'indique sa gloire culturelle, mais aussi parce qu'il constitue une réconciliation et un complément positif et efficace aux connaissances humaines qui réunissent les humains en abolissant la polarité: l'orient/ l'occident lorsque vous parvenez à traiter de manière positive et productive des questions d'histoire commune, de destin partagé et une langue commune qui n'est pas la langue de l'occident ou de l'orient, du chrétien ou du musulman, prêteur ou emprunteur car c'est simplement la langue de la personne cosmique et immortelle qui se renouvelle dans son voyage éternelle et son étreinte inconditionnelle de l'autre au cours du développement humain