موقف فيلكس فارس من قضايا المرأة المسلمة

الملخص EN

The writings of those calling for women's rights in the second decade of the twentieth century did not stop at the extent of demanding their right to education, work and defending their freedom, which Islam had guaranteed them as was the case in the books of the pioneers of the enlightenment in the late nineteenth century, but rather exceeded the explicit call for the equality of women with men in every matters and various fields and following the example of European women in their mixing with men in education and various areas of life, establishing women's unions along the lines of European unions, participating in international conferences and demanding their political rights, determining the age of marriage and the right of the mother to custody, and introducing some infringement data on the speech system, marriage, divorce, inheritance, and the abolition of polygamy.

the Lebanese writer Felix Habib Faris Antoine (1882-1939 AD) sided with the enlightened conservative approach as a method to respond to the violators and the mourners of the West, indicating that the call that the reformers called for to liberate the eastern woman from the limitation of ignorance was not aimed at its debauchery and its degradation in the name of civilization and keeping up with the times, but rather aimed to prepare a polite daughter, a righteous wife, and a virtuous mother without the restrictions that the customs and traditions imposed on the eastern woman imposed are nothing but the dress of chastity, dignity and purity that the Europeans desired, as Felix fares expressed his regret to the Egyptian and Syrian writers who incite Arab women on the simulation of Western women and the pursuit of their Sunnah, those Sunnahs that do not agree from near or far with our sanctities and norms that we have been mounting upon them are not concerned with the extent of the imbalance that will afflict the families as a result of the woman giving up the job that was created for her, namely, taking care of the home and raising children, and her leaving a flaunted departure under the pretext of liberating them from the enslavement of men and giving them the opportunity to prove themselves and their ability to compete with men in the labor market, explaining that the Christian religion and Muhammadiyah were not opposed to their education, education, and their exit to work, if the necessity prompted them to do so, divine law gave them rights and duties unless they TQgah European laws in modern constitutions, and most important themes: Felix fares his life and the culture of his time, following the conservative trend in Lebanon on his ideas and his views, the views of Flex Fares on women's issues.