من البلاغة إلى الشعرية : التحولات الفلسفية و إلابستيمولوجية

الملخص EN

The cognitive role of the eloquence that dominated the ancient human sciences system has diminished after consuming all its persuasive and epistemological power by losing its themes of existence after the self became the source of knowledge and truth rather than humility and agreement.

The self freed itself from the metaphysics and the illusion of conformity with the world and the old For its imaginative ability to re-construct the thing as a vital phenomenon and as an expression of self-perceptions, not merely an agreement based on a convocation of opinions that is rewritten in the form of laws, Thus, the old rhetoric has lost its direct deliberative part, and has been reduced to the art of style only, giving way to the poeticism that opens up to what exists in the being of the possibilities of discovering miraculous worlds that can not be exhausted.

In these worlds, the interpretation finds its work, its relation to the creative self in its transformations and interpretations, Interpretation can only be realized through the recognition of this heterogeneity which is at the heart of poetry and self-centered, which took the position of the actor fundamental in these philosophical transformations that plagued the history of knowledge with the emergence of modernity and rupture with the old perceptions of the world.