أحاديث الشح و البخل في صحيح الإمام مسلم : دراسة بلاغية

الملخص EN

The aim of the research is to study the 'hadiths of stinginess and miserliness in the Sahih of Imam Muslim (a rhetorical study)', and to uncover other narrations that are similar to him in meaning from Sahih al-Bukhari and others, and the difference between scarcity and miserliness, and the study came in two researches, an integrative analytical approach.

Among the findings of the research is that the study dealt with seven hadiths, five of which are in “stinginess” and two hadiths in “miserliness.

” Through this it was found that “stinginess” is more general than “miserliness.

”; Because of its abundance and roses, and their danger is not limited to the individual himself who is characterized by one or both of them, but pervades the individual, the family, and society, and the rhetorical methods have varied in hadiths of stinginess and miserliness, the interview came between his words -r -: (fear poverty) and (contemplate wealth) reveals my case The contradiction between the two states of fear of poverty and the hope for wealth in the true human being, and the interview here is that which proves the sincerity of the right and scrupulous charitable trust.

From Al-Bakhil), according to the shortness and competence of the charity of the miser or miser on his conditional vow, and the denial of all other things, and the method of minors here indicates the exposure to reproach the act of the curmudgeon.

Because it is not the purpose of 'but' to know the exodus of the miser's charity, nor to know his lack of charity, but the purpose is to rebuke his action, and the metaphor for the hardships and horrors of the Day of Resurrection came in his saying -r -: “For injustice is injustices on the Day of Resurrection.

” The graphic image “representation” in producing this unique image, in his saying -r- “The parable of the spleen and the one who is giving alms.

” And if it had not, the meaning would not have been organized.

In order to conceal his splendor and pardon his unique effect, and in the way of his saying, the miserly person does not want to spend anything except for the sake of every part and exclusion of you.

“May God bring my soul to strengthen it, its zeal, you are the best who praises it, you are its protector and its protector”, mediating between vices that afflict the soul and despise it and despise it.

Q.

From abandoning vices to enhancing virtues can only be done through piety and recommending them in the hand of God - U -, and God Almighty )