تفسير مصطلح "ذي القربى" في الآية 41 من سورة الأنفال على ضوء التفاسير الروائية عند الفريقين

الملخص EN

The term “Dhu al-Qirbi” has appeared in the Noble Qur’an in several places, including verse 41 of Surat Al-Anfal, known as the verse of Al-Khums.

Shi’ite and Sunni linguists did not disagree on the linguistic meaning of this phrase; all agreed that the intended meaning was bloody kinship.

But the difference between them is represented in the credibility of the “relative” and does he endorse all the Prophet’s family, his relatives and his cousins, who is the Imam (PBUH), or did he not withdraw on all of them, but rather it is specific to certain individuals.

It may be important to understand the credibility of "Dhu al- Qirbi" in that it highlights to us the virtue of Imam Ali (PBUH) and the infallible imams (PBUH) as the successors of the Prophet (PBUH) and the five are exclusively for them.

This article reached through relying on the descriptive-analytical methodology and relying on the narratives and interpretations of the two groups to the following results: The Shiite commentators all agree that the meaning of the kinship is the infallible Imam (PBUH) and Imam Ali (PBUH) in particular.

As for the Sunni commentators, they have gone with various doctrines in the interpretation of Dhul-Kibriy, some of whom said that what is meant is all of the Prophet’s family and his relatives, and some of them said the people affiliated with the Prophet from Bani Hashem, and some of them believed that the intended relatives are the caliph and the infallible Imam (PBUH) etc.