القبيلة و الدولة : جدلية العصبية و الدعوة الدينية

الملخص EN

This subject was banal and was killed in writing, according to al-Jabri’s expression.

some even considered it not an event, thinking that the tribe and its fanaticism had disappeared forever in contemporary times with the development and increase of state intervention in the lives of individuals and societies and the dominance of modernity in all its expressions, which excluded primary affiliations and religious ideologies in favor of a rational, secular thought that disbelieved in the past and considered i t a dark part of its history, especially after the major contemporary political revolutions.

but the facts and events witnessed in our societies and others belie this denial and confirm the strong presence of tribalism and fanaticism and the presence of kinship as a social and political reality, even without traditional forms, and that it has been able to coexist with the times side by side.

it is true that the tribe is a structure social and political have shrunk, but as a collective psychological feeling that gathers its members through thick and thin, it appears from time to time in the unconsciousness of its members.

this means that the state has not exiled the tribe and that its fanaticism no longer aspires to invade the state.

as for the religious vocation, it has contributed in many historical and contemporary cases to the establishment of the state, even if it was helped by other factors.