التغريض و دوره في التماسك النصي : مختارات من مقامات الهمذاني

الملخص EN

As the language is the only link that connects two worlds that are different in their nature, the world of bodies and minds, and it is a guide that is inferred from reality and a principality of the humanity of the rational and articulate human being, so many ancient and modern philosophers and scholars have meant about them, Arabs and Ajmah, who studied their nature, social function and their relationships with oneself.

Humanity has multiplied their visions about it, which made us "collide - today - with a huge amount of definitions related to determining its nature, function and characteristics within a range of other communicative systems".

It is well known that the human mind alone is capable of interpreting texts that concepts differ in their interpretation, but they differ because of the perception of special interests or the control of certain relationships over their minds and their behavior, and not because the mind cannot explain these texts but rather, "It is only man who has a model A conceptualization of the world in which he lives, just as the linguistic system he possesses makes him able to express his perception and to choose the vocabulary of this perception voluntarily to his will" .

The talk about semantic systems of the text is a complement to its formal linkage and a point of access to its total cohesion, because the text when it is formally related and not connected from an intellectual point of view, says that his text was not completed, and therefore the problem in this chapter revolves around this question.

What are the mechanisms of harmony that have contributed to the cohesion of Maqamani shrines, after dealing with the tools of consistency in them ?